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john 5:39 explanation

John 5:39-42New International Version. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Proud member In vain did any come to the Baptist to report the widening circle around Christ. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. All this clearly goes down to millennial days. 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. Nay, the Father has given all judgment to the Son. It was not the time now to demonstrate in public power these coming, yea, then present truths. infinite truth! )7.30: Studio recital by Maurice Turley (boy singer). Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. FOR SALE! Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. This is the marked effect on the third day (ver. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Umpqua Holdings Corp : UMPQ Stock Price Quote at Ally Invest They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. David Allan Coe (born September 6, 1939) is an American singer and songwriter. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). John 5 Greek interlinear, parsed and per word translation, free online but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. John 8:31-James : . Salem Media Group. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. #891: Second Sunday in Lent (Year A) - March 5, 2023 - Working Preacher For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." But see the blessed fruit of receiving it. John 5 Bible Commentary - Matthew Henry (concise) - Christianity How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Nathanael's call is just as clearly typical of Israel in the latter day. "Ye do search the Scriptures," and ye do well to do so. One must be born again for God's kingdom a Jew for what was promised him, like another. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools There is a crying need today for people to seek out the wisdom of God as revealed in His Scriptures and make application of it in their lives. So we see in the attractive power, afterwards dealing with individual souls. (Verses John 1:44-51). They spoke of the world; the world might hear them. Yet before a miracle, as well as in the working of those which set forth His glory, it is evident that so far from its being a gradual growth, as it were, in His mind, He had, all simple and lowly though He were, the deep, calm, constant consciousness that He was God. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. John 5:39 Context. Say not ye, There are yet four months, and then cometh harvest? For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. John. Verse 5:4. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. Christ Proves His Divine Mission; Infidelity of the Jews Reproved. It was not intended for other beings it was God's free gift to man, to the believer, of course. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. Amen. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. John 5:1-13 Man Healed at the Pool of Bethesda. He that honoureth not the Son honoureth not the Father which hath sent him. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. Scripture is, or may be, before man always. Lhetetn 5-7 arkipivss. It is no question here of every man, but of such as believe. McKenna: Moreton situation | Commentary | rutlandherald.com John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. You may be familiar with the story: "The Princess and the Pea". How withering the words! , , . (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. John 5:19-25 Father and Son. John 5 Commentary & Bible Study He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. (Verses John 7:40-53). (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Knowing the scriptures does not save you. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. John 5:39 (KJV) - Forerunner Commentary. What a witness all this to His person! John 5:39-47 Search the Scriptures. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. How truly it is man under law! , , , , , because ye think in them ye have eternal life. 4.16.5 Fixed unsafe RegExp . (John 12:48). It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. We look at how God defines salvation and work through the . (Ver. It was no longer a moot-point whether God could trust man; for, indeed, He could not. "Come, see a man that told me all things that ever I did: is not this the Christ?" All disciplinary action, every probationary process, disappears. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Bible Study Courses John 5:31-47 Exploring the Passage (Verses John 7:16-18) , The Jews kept not the law) and wished to kill Him who healed man in divine love. Matthew 5:39 "But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. John 1:19-37; John 1:19-37) It is here presented historically. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. "They search the Scriptures, but they will not come to Jesus. By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. To the Pharisees, indeed, his words as to the Lord are curt: nor does he tell them of the divine ground of His glory, as he had before and does after. For He who spoke was divine. 41 "I do not accept glory from human beings, 42 but I know you. The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." ON THE AIR. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. What sayest thou of thyself? The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. The hour was one for faith, or unbelief. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. And so, in fact, it was and is. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. (Ver. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. The allusion to the fig-tree confirms this. It was not so. And such was Jesus. 5. A second and wholly new man appears the bread of God, not of man, but for men. Verse 42. "My Father worketh hitherto, and I work." But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. John 5:39 (Greek NT: Textus Receptus (1550/1894) [Parsed]); Explanation We have seen already that thus light was shed on men. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. (39) Search the scriptures.--Better, Ye search the Scriptures. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Enduring Word Bible Commentary Luke Chapter 5 (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). And they which were sent were of the Pharisees. Here was One on earth who knew all secrets. Verse . Still the Lord refused the crown then: it was not the time or state for His reign. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. Such are the grand emphatic points to which the Lord leads. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Article Images Copyright 2023 Getty Images unless otherwise indicated. John 5:14-18 Go And Sin No More. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. (ver. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. John 5:24 . They knew what they worshipped, but not the Father, nor were they "true." The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. (Ver. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. What Does John 5:39 Mean? - Verse of the day b. After this there was a feast of the Jews, and Jesus went up to Jerusalem. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. Bumps browserslist from 4.8.3 to 4.16.6. (Verse John 7:39), Nothing can be simpler than this. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." Resume Prayer. They had the mine, and they dug in that mine in quest of the eternal riches. Ron DeSantis. John 5 - Verse-by-Verse Bible Commentary - StudyLight.org The issue of all is, that the will of man is the real cause and spring of enmity. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." Verse 3. Verse 40. ON THE AIR Nelson Evening Mail, Volume 80, 5 March 1945, Page 6 OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] . And they asked him, What then? "Ye do search the Scriptures," and ye do well to do so. From the series: Commentary on the Gospel of John PREVIOUS PAGE | NEXT PAGE 8. Can You Lose Your Salvation?-17:17 Podcast Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). There was sentence of death pronounced on their system, and they felt accordingly. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. How were they not enjoyed in despised Samaria those two days with the Son of God among them! They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Bump browserslist from 4.8.3 to 4.16.6 #18 - Github For them, Israel, or the world, all is over. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Amen. John 7:24) They reason and are in utter uncertainty.

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